ADORO TE DEVOTE

Info Post

Severinus Klemens

22.26

No Comment

"Adoro Te Devote" is one of the five beautiful hymns St. Thomas Aquinas (1225-1274) composed in honor of Jesus in the Blessed Sacrament at Pope Urban IV's (1261-1264) request when the Pope first established the Feast of Corpus Christi in 1264. The hymn is found in the Roman Missal as a prayer of thanksgiving after Mass. A partial indulgence is granted to the faithful who devoutly recite this hymn.

Santo Thomas Aquinas Pencipta Adoro Te Devote

In Latin
Adoro te devote, latens Deitas,
Quae sub his figuris vere latitas:
Tibi se cor meum totum subjicit,
Quia te contemplans totum deficit.

Visus, tactus, gustus in te fallitur,
Sed auditu solo tuto creditur;
Credo quidquid dixit Dei Filius:
Nil hoc verbo Veritatis verius.



In cruce latebat sola Deitas,
At hic latet simul et humanitas;
Ambo tamen credens atque confitens,
Peto quod petivit latro poenitens.

Plagas, sicut Thomas, non intueor;
Deum tamen meum te confiteor;
Fac me tibi semper magis credere,
In te spem habere, te diligere.

O memoriale mortis Domini!
Panis vivus, vitam praestans homini!
Praesta meae menti de te vivere
Et te illi semper dulce sapere.

Pie pellicane, Jesu Domine,
Me immundum munda tuo sanguine;
Cujus una stilla salvum facere
Totum mundum quit ab omni scelere.

Jesu, quem velatum nunc aspicio,
Oro fiat illud quod tam sitio;
Ut te revelata cernens facie,
Visu sim beatus tuae gloriae. Amen


In English
I adore Thee devotedly, God lying hidden,
Who under these symbols truly does reside;
To Thee my heart subjects itself totally,
Because in contemplating Thee, it dissolves totally.

Sight, taste, touch are deceived in Thee;
But hearing alone is safely believed.
I believe whatever the Son of God has said;
Nothing is truer than the Word of Truth.

On the cross the Only God lay hidden;
But here His humanity too lies hidden.
Yet believing and acknowledging both,
I ask what the penitent thief asked.

The wounds I do not inspect, as Thomas did;
Yet I acknowledge Thee as my God.
Make me believe in Thee always more,
To have hope in Thee, to love Thee.

O remembrance of the death of Our Lord,
Bread granting true life to man,
Grant my mind to live by Thee,
And to taste Thee always sweetly.

Merciful pelican, Lord Jesus,
Clean me who am unclean with Your blood,
One drop of which could make
The whole world saved from every sin.

Jesus, Whom I now behold veiled,
When will happen that which I so desire,
That seeing Thee with Thy face revealed
I may be blessed with the sight of Thy glory?

Adoro Te Devote on Youtube
Adoro Te Devote on Youtube

Mused TUESDAY 29 SEPTEMBER 2015

Tuesday, September 29, 2015
Feast of S. Michael, Gabriel. Rafael, Archangel

Reading First Dan 7: 9-10.13-14
I, Daniel, saw thrones installed, and sat the Ancient of Days.
His clothing was white as snow, and the hair of his head like pure wool. His throne of flames, and its wheels burning fire. A river of fire arising and flowing from his presence. Thousands serve him, Hundreds of thousands stood before Him. Then sit down the court and opened the Books. I continue to see in the vision, visible from the sky together with clouds One like the Son of Man. He overlooks the Ancient of Days,
and he dihantar before Him. He is similar to the Son of Man is betrayed power and glory and power as king. Then every nation, tribe and language worshiped him. His rule is eternal,
and his kingdom shall not perish.

Psalm Ps 138: 1-2a.2b-3.4-5
Before the gods I will sing praises to thee, O Lord.
* I want to thank you with all my heart, for you listen to the words of my mouth; before the gods I will sing praises to thee. I will bow down toward thy holy temple.
* You will praise thy name, because of your love and because of thy truth,
because Thou name and thy word above all things. On the day I called, you answered me yet, you add strength in my soul.
* All the kings of the earth shall praise thee, O Lord, for they heard the promise of thy mouth; they will sing about the ways of the Lord,
For great is the glory of God.

Gospel reading John 1: 47-51
At that time Nathanael coming to him on the invitation of Philip. When saw Nathanael coming, Jesus said of him, "Behold, an Israelite indeed,
there is no deceit! "Nathanael said to him," How do you know me? "Jesus replied," Before Philip called you, I saw you under the fig tree. "Nathanael said to Him,
"Rabbi, you are the Son of God, King of Israel!" Jesus answered and said to him,
"Because I tell you, 'I saw you under the fig tree',
do you believe? Things greater than it would see. "
Then Jesus said to him, "I tell you, you will see the heavens opened, and the angels of God ascending and descending on the Son of Man."

Afterthought
Scriptures record the names of the three angels who are the main messenger of God, St. Michael, St. Rafael and St. Gabriel. They are called archangels because of their important role in God's plan. St. Michael, whose name means "who is like God", lead armies of demons and angels who dumped the rebellious angels into hell; at the end of time, St. Michael will draw the sword of justice in order to separate the good from evil (cf. Rev 12: 7dst). St. Gabriel, whose name means "power of God" to convey the news to the Virgin Mary that she has been chosen to be the Mother of the Savior (cf. Lk 1: 26-38). St Raphael, whose name means "healing of God", to heal Tobit blind eyes (cf. Tobit 5).
The angels are also our protector. The Catechism of the Catholic Church teaches, "Since childhood until his death angels surround the protection of human life and supplication" (No. 336). St. Basil (died 379) asserts, "An angel accompany every believer as a protector and shepherd, so menghantarnya to life" (Adversus Eunomium, III, 1). Most of us, since little has been learned recite simple prayers to our guardian angel, "Angel of God, my guardian dear, through whom the love of God revealed to me. Since this time my assistance, to illuminate, protect, lead and guide me. "Most of the saints can see an angel, like St. Peter (Acts 12: 1-19), or see their guardian angel, like St. Padre Pio and St. Elizabeth of Hungarian.
In addition, as Catholics, we remember the important role of St. Michael in defending us against Satan and the forces of evil. At the end of the 19th century, Pope Leo XIII (died 1903) had a vision that foretold the coming of age of suffering and war. In the vision, God allows demons choose an age where it may launch attacks against the Church's most powerful. The devil chose the 20th century. The Holy Father was so moved by this vision until he compose a prayer to St. Michael the Archangel, "Archangel St. Michael, Defend us in battle. Be our protector against all evil and vicious trap. We humbly beg God to conquer it, and thou, O commander of the heavenly army, with divine power, cast into hell Satan and all evil spirits who roam around the world that want to destroy the souls. Amen. "Over the years, this prayer is recited at the end of the Holy Mass in order to topple communism. All the faithful should return cried for help St. Michael in combat the devastating kejahat rampant in the world - abortion, euthanasia, terrorism, massacres certain nations, same-sex marriage, and so forth.

Reflections grain item.
As members of the Church, we are aware of the role of the angels in our liturgical activities. In the Holy Mass, in the Preface before the Eucharistic Prayer, we join together with all the angels and saints to melambungan hymn of praise, "Holy, holy, holy ...." In Eucharistic Prayer I, the priest prays, "God Almighty, send Thy holy angels deliver these offerings to the altar of your sublime. "In the End acclamation Funeral Liturgy, the priest prays," May the angels menghantarmu into Paradise; presumably the martyrs come to welcome you and take you to the holy city, new Jerusalem, the eternal. "In addition, the liturgical calendar we celebrate the Feast of the Archangel on September 29 and the Feast of the Guardian Angels on October 2.
Prayers and daily activities, sepatutnyalah we remember God's messengers who, because of his love life to protect us from the doom and guide us on the way of salvation.

SEEKING TRUTH IN THE FAITHFUL

Now we live in a world that is filled with many people who do not believe, the modern world are skeptical, doubting everything. Young people today question the faith, to question the principles and all taboos adopted parents. The students discuss and sometimes deny the teachings of the professornya. Our world is increasingly becoming the world who embrace skepticism.

But, however it is good to be in doubt. Ragu in English means "doubt". "Doubt" comes from the Latin word "duo", which means: two. Ragu is a condition in which our minds floating between two conflicting opinions, and our minds do not choose one between the two. Ragu is a state of mind which is torn between conflicting opinions, and we can not trust one of them as true.

Being hesitant for a while may actually be becoming very useful, if we are with an honest heart want to find the truth. Because Columbus doubted the old theory which says that the world is flat, he finally found a new world, namely the United States. Because no doubt, eventually many of the principles of new knowledge eventually found. Because there is any doubt, the intellek ceaselessly learn and learn again. Because of dubious authenticity and the foundation of the Protestant Church, finally Cardinal Newman Catholic. And because Thomas doubted the resurrection of Christ, he finally got the privilege to be able to touch the wounds of Christ holy.

Therefore be hesitant actually is good, as far as we honestly and with a pure heart looking bright. But live forever in darkness is fatal and will lead us into a catastrophe. The most successful way to conquer a person is the master budinya, by making him always stay in indecision. However, the best way to prevail and win is to have critical minds, minds that thirst to seek the truth.

If we want to apply the principle of doubt earlier against our Christian faith, it would be menolonglah actually when we doubt our faith, with a view to a more faithful or at least become a believer. Sometimes in Confession someone told me: "Father, I doubt whether God really exists" or sometimes there is a saying: "I doubt whether the Catholic Church is the true Church." Then I said: " Good. And what do you do to clear up doubts raguanmu? "And usually the answer is:" No ". Doubts as it is wrong, and even worse when people finally said: "I doubt, and therefore I do not believe".

When we are in a state of doubt, we do not have certainty to believe or not believe. So the first thing we must do is to seek the truth. We must learn, conduct research, conduct surveys, finding out the truth of the main sources and original. And then, according to what we find, making inferences.

Often we are the ones who believe in our faith, but at the same time, we are the ones who do not know our faith well. And because they do not know well, sometimes we behave fanatical or superstitious to our faith it. What we need is to study in depth of our Christian faith. We must learn our faith in order to live it in a way that is pure. It's okay, if if hesitant attitude to be the beginning of it. It often happens, that is only if we doubt something, we then seek the truth with sincerity. Therefore, it is not wrong to hesitate, as long as it does not make us forget to get out of the hesitations that by finding and studying the truth with an honest heart.

Often we do not like the Apostle Thomas because of his disbelief. But on the other hand, let us emulate and imitate Thomas who deeply expressed his faith when he said: "My Lord and my God". Since the declaration of faith that Thomas devoted his life to serving Christ, Lord and God. We should learn from the apostle Thomas, says the same thing, "My Lord and my God" and devote our lives to serve Christ. ----


reflections by Father Leo Sipahutar, OFM.Cap.
published by Indonesian Papist
pax et bonum

MUSED THE HOLY TRINITY

The mystery of God the Holy Trinity is not easy to understand. Many books have been written by theologians about the triune God; but none of them are actually able to explain it completely.

From the beginning of this reflection I remind you all, that this reflection must be hard to digest.

Put it this way:
Humans since time immemorial have always wanted to know about God. Who is the real God? With the help of the mind kodratinya, it turns out humans can know God with certainty through all what is in the universe. It turns out when people open to truth and beauty, he can arrive at a true recognition of God. By using his reason properly, humans can recognize God as Creator, as the Almighty, the Good and The Merciful.

But there is still a knowledge of God, which can not be accomplished man with his own power, which is possible only when we know God revealed them to us. Thankfully God is pleased revealed himself to us through Jesus Christ.

Among the many knowledge of God presented Christ to us, there is one truth that is so large, a great mystery of the Self God revealed in Christ to us. Great Mystery is not yet known in Old Testament times, and never will we know if Jesus did not submit it to us. Great Mystery is this: that God is only one, but in the one God there are three Yourself, namely: God the Father, God the Son and God the Holy Spirit. Great mystery is called: God the Holy Trinity.

How is it possible: one but three, three but only one?
From the revelation of Christ, revealed to us that God the Father loves God the Son, and God the Son loves the Father. Father and Son in love with a love that has no beginning and no end, infinite love, love the unexpected magnitude. So immeasurable love of God the Father to God the Son, and so unfathomable love of God the Son to the Father, so that their great love that is reciprocal and mutually precede a private one as well, which is called the Holy Spirit. God the Holy Spirit from the eternal is what unites the Father and God the Son, so that without beginning and without end God is one as God Almighty Love.

Revelation of Christ presented to us, it becomes obvious that the one who is in God there are three, but KeallahanNya only one. Because the Godhead is only one, then the one Person who can not be divorced or separated than the other private. Self whole God the Father is in God the Son and God the Holy Spirit. Self whole God the Son is also in God the Father and God the Holy Spirit. And so is the whole of God the Holy Spirit dwells also in the Self God the Father and God the Son. Not a private one is outside the other private. Each in a unified whole, from eternity to eternity. Each of these are not mutually resolve. The three persons of the same eternal, equal His power and His holiness as large.

The truth of this faith in the Triune God is the greatest mystery of all mysteries of our faith. This mystery is so great, so we will never be able to understand it. However the extent of the information given on this mystery, everything could never reveal the contents of the whole mystery to us.

Then, why God revealed this mystery kepadakita, if after all we will never fully understand the mystery?

The mystery of the triune God in fact is not a truth to be understood, but to be believed, and moreover to be lived and experienced. God revealed this mystery is not to confuse us, nor to complicate our faith. God revealed them so that we begin to live it and experience it in this life.

What is a live and experience it?
God turns life is to live in love, even God is love. And it turns out he is calling us to enter into His own life, which from the beginning of endless life in love. We are called to take part in God's great love. So it is clear the mystery of the triune God revealed to us that, since the world is preparing to live in love, because only by doing so can we enter into God's own life. Unity of life in the love that exists in three Persons of God was supposed to be a model of unity alive among us humans since in this world.

In the Book of Genesis is written like this: "God said: 'Let us make man in our image". God created human beings in His image turns, as being virtuous and self-determining. The image of God is to live in love. Above all creatures, we humans are much disanggupkan God to love and be loved by consciously and with free will. That is our image, and that is our call. Even more than that we are called to take part later in life the love of God himself.

How sublime dignity of our humanity, and how great the responsibility entrusted to us by God. Then the Feast of the Holy Trinity actually reminds us of the noble dignity of our humanity, invites us back to live in love. We came from divine love, and we should live in the divine love, and thus we shall be reunited with divine love.

So let always open our hearts to the love that meets the Triune God fills our hearts as well. Let us not deny the noble dignity of our humanity, the dignity that invites to love. Whatever the differences that exist among us, whether it's tribal and ethnic differences, differences in status, educational differences, etc., should not deny the dignity of all that we are created in the image of God, to live in unity martabatuntuk love.

Musings by Father Leo Sipahutar OFM.Cap.
 Posted by Indonesian Papist
Pax et bonum

MUSED MONDAY 28 SEPTEMBER 2015

Monday, September 28, 2015

First Reading Zechariah 8: 1-8

Came the word of the Lord of hosts, saying, Thus saith the Lord of hosts: "I'm trying to Zion with great activities and with great fury." Thus saith the Lord of hosts: "I will return to Zion and will live in the midst of Jerusalem. Jerusalem shall be called the City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain."

Thus saith the Lord of hosts: "There will be more grandfathers and grandmothers

sitting in the streets of Jerusalem, each one leaning on a cane because of advanced age. And the streets of the city shall be full of boys and girls playing there. "

Thus saith the Lord of hosts: "If at that time the remnant of this people consider it magical, whether I would consider it miraculous? Thus saith the Lord of hosts. Thus saith the Lord of hosts:

"Behold, I will save my people from the east to the west,

and I will bring them home, so they live in the midst of Jerusalem. Then they will be my people and I will be their God, in faithfulness and truth. "Thus saith the Lord.

Psalm Ps 102: 16-21.29.22-23

The Lord has been building Zion and appear in his glory.

* The nations fear will be the name of the Lord, and all the kings of the earth thy glory respect, if you already build up Zion, and manifest themselves in your glory; if you listen to the prayer of the destitute, and not despise their prayer.

* Let this be written for the generation to come, and the people who created later will praise the Lord, for he has looked out of place His holy, the Lord looked from heaven to earth, to listen to the complaints of the prisoners, to liberate people determined to be dead.

* Children thy servants shall dwell safely, and their offspring will remain in your presence. so that God's name is told in Zion, and he praised in Jerusalem, when the nations gather together and kingdoms come together to worship God.

Gospel reading Luke 9: 46-50

On one occasion a quarrel arose between the disciples about who was the greatest among them. But Jesus knowing their thoughts. So he took a child and put him on his side,

and he said to them, "Whoever receives this child in my name, he receives me. And whoever receives me receives him who sent me.

For the smallest among you is the greatest. "On another occasion John said," Teacher, we saw someone casting out demons in your name, and we have to prevent it, because he was not following us. "Jesus answered," Do you prevent, for whoever is not against you, he sided with you. "

Thus the Gospel of the Lord.

Afterthought

Being a new Jerusalem and proclaim novelty in life expectancy is our vocation. Zechariah's prophecy shows Serua and belief in God's great maintenance over the life of the ancestors and ancestral beliefs kita.Munculnya maintenance and the love of God is depicted very alive "Behold, I will save my people from the east to westernized and I will bring them home so that they live amid Jerusalem. Then they will be my people and I will be their God, in faithfulness and truth "

Be a new Jerusalem for this age, the social situation that we understand it, a chance for us Catholics to proclaim the life that shows partiality. If God preserve our lives, nenyediakan where life should we live, then we can show others the attitude and the way we live are good also. Various initiatives that emerge from Catholics to be a pioneer in maintaining the integrity of creation, maintaining soil fertility by making holes biopore infiltration, maintain regional catchment areas and water catchment, also fersedia clean water by building "Society Movement Love Air", turned out to be a sign of new hope in their daily lives, when others just think for their own needs, wish always comes a new initiative to preserve this beautiful God's creation

Grains Reflections

The words of Jesus invites us to experience the joy of living out our faith. The presence of light in hope that leads us to the truth as a child, give us a steadfast spirit in living and practicing love and service as a follower of God.

CATHOLIC CHURCH IS MY MOTHER ETERNAL

Ikon Gereja sebagai Ibu

MOTHER LOVE ALL TIME OF MY LIFE AND THE LIFE, BUT YOU FOREVER eternal church. My mother gave birth to me, but My church gave birth to my soul to know God from my mother. My mother raise my body, but My church to enlarge my soul; My mother put the clothes on my body but my soul My church put on the equipment; All love my mother would come to an end but love My church would take me to the place where the head of the church is located. Therefore, it is true that the body without a head is dead. Why? Because the body can not be separated from the head. Christ as head of the Church can not be separated from the Church which is his own body. You may interpret it your way on the meaning of the church for you, but for me, the Church, which is the Body of Christ is "THE CATHOLIC CHURCH."


We can not restrict the work of the Holy Spirit. It is a truth, and no one can deny it. For this reason everyone was allowed to say anything about the truth of the faith and the church. But to me this is whom I believed and had;

"We can not see the temple which is the Body of Christ in this world. Where Jesus is inviting us to see His body? He is inviting us to come to his church, enjoying the sacraments held him in the Church as the grace of His gift. We can not see anymore Body His human, flesh born of the womb of the Virgin Mary and nailed to the cross, but His Body, His Church, but it is there all the time. And I remembered the words of his; " ... and the gates of Hades will not prevail against it (Mat.16; 18), and indeed, the word of this is true, because the real separation of the head of the body is death. Church alive all time be clear evidence that Christ as head never parted with the Church as his Body, because if Christ left the Church as His Body, then it means death for the church as a body.

Therefore, be thankful that you are chosen from the many people in this world to get to know and stay in the Church founded by Jesus himself. What about the church / religion More ... please ask them because I do not know ..... I prefer to talk about faith and My church rather than faith and beliefs of other brothers who I do not know ..... Sorry for my ignorance.

Greetings and prayers to the friends of a friend,

Duc in Altum *** ***

CONTEMPLATING THE MYSTERY IN PRAYER ROSARIO

Whenever the Rosary, almost always we will contemplate the mysteries of Scripture that the Rosary is divided into Sorrowful Mystery, Joyful Mystery, Noble events and the most recent event is the Light. Sure there among all Catholics, including myself, have experienced difficulties to ponder the mysteries of these. There was also among Catholics including myself often just read The mysteries without trying to get into it.

Two days ago my friend donated a number of old books are good, one of which is a small prayer book (paperback book) output in January 1999 that contains the prayers basic and common in the Catholic Church. In this same book, I found an explanation of ways to ponder the mysteries of the rosary which I believe is beneficial to us all.


Contemplating ways Mysteries of the Rosary

1. Seeing what happened: When praying, we imagine the events in question with the help of wishful thinking, or by using images such as those found in this book. We wanted to see what happened, and as if present at the event which we contemplate; observing how the angels facing Maria, listen to what is said and what the angel said to Mary. So, we look and listen! Therefore, events that presented should be reflected and thought deeply.

2. Together with Jesus and Mary: Without even imagining we can together with Jesus and Mary, which is the attitude of faith seemed to "rest" in God. We do not need to pay attention to the words we say, and do not need to put a lot of interest in the meaning of those words. The only concern we point to God. We dwell in Him. We do as little as possible to let God work in us, in full control of our hearts. Then prayer and mystery only one objective, namely to prepare the way to meet with God, who speaks without words. For many people, praying the Rosary gives peace in the midst of any anxiety. Because of the Rosary is also many saints feel compelled to establish an intimate relationship with God and those who are just starting to foster the spiritual life more actively encouraged to learn to pray.

3. Handing Mystery: For easier focusing, mysteries can be divided so that at every ten times "Hail Mary", there is one particular aspect that is contemplated and considered. If in this way the Rosary felt spend more time, then it is better to pray 20 to 30 times "Hail Mary" (meaning 2 or 3 Mystery only once) alone rather than completing the 5th Mystery in haste and without paying attention to anything. Other times can be resumed. Because do not forget that the Rosary is a media help to meet the Lord.
4. Exploring the Mystery: With the help of pictures or visualization mysteries, we can see and ponder. Suppose course, we see an event that shows how great the love of Jesus to us (eg events of Jesus Flagellation). We are then compelled to love Him, serve Him and express sympathy to him. We can as if present with Him in the Holy Land for example by entering into the cave in Bethlehem, stood beneath the cross and watched Maria's face that turned into beaming when he saw his son rise. And perhaps our hearts by itself to rethink the meaning of the words we say: "Holy Mary, Mother of God, pray for us sinners!"

5. Contemplating the results of the harvest of Mystery: Each mystery has the results of its own fruit. And every mystery to be manifested in the life of each of us. All events in Rosary tells the life of Jesus and his Mother. But the life of Jesus and his Mother continues in our lives. The mystery of the life of Christ is the mystery of our life. Therefore, we should examine what is taught every mystery to us and asked: "How can we make it happen?". For example, with the first Joyful Mystery (news angel to Mary), we can reflect on the meaning of words of Mary: "I am the handmaid of the Lord". Speech was perfectly expressed willingness to do whatever God wants. Maria did not consider himself more than a servant. Duties and obligations none other is not doing all that God commanded. Do we have such an attitude is that? Do not we also have to be willing to do whatever God requires? Indeed, we should be able to adapt perfectly to the will of God. If the desire is there, we can invoke the intercession of Mary to obtain grace. In the same way, we can contemplate every mystery, think about it, make it happen within ourselves and try to change our lives according to the teachings contained therein. We pray the Rosary every day in this way would be a force for us to move forward in our devotion to God.

6. Pray for Ujud (intention) of certain: Rosary earnest prayer for daily life as described in the Preface. A good practice is to create an equivalent in every ten times "Hail Mary" and prayers. The intention is usually in accordance with the things that interest us now or in accordance with the mystery of the ten Hail Mary is concerned.

For example: Excited events related to the childhood of Jesus. Then we pray for the parents, children, educators, family life and so on. In the first incident, we pray for mothers who are expecting the birth of a new child; the two events for midwives and nurses in order to imitate Mary helped Elizabeth; the third event for babies born into poverty; the fourth event to dedicate our children to Jesus and Mary; and the Fifth event to pray for our children so that did not die or suffer disturbances in childhood. We can also declare our willingness to surrender our children to God, if God called him to the noble task in the house of the Father.

In the sad events, we pray for a diverse group of sinners, for example to apostasy and brave-heart (the first event); for that violate tarnish the purity and fidelity in marriage (second event); for the proud and arrogant (third event), for which disobeys God (fourth event); and for all sinners (fifth event).

The events at Noble's pray for the triumph of the Church (the first event), for the human mind to be more drawn to God (second event); to ask the help of the Holy Spirit (third event); to beg intercession of Holy Mary, Queen and Mother of us (four events) and to ask that he lead us to the eternal happiness, the crown of our life in heaven (fifth event).

The addition of Indonesian Papist - In the light of events we pray for relatives and friends we were going to be baptized (the first event), praying for our marriage, our brother, or friend us that Christ will reveal Himself in marriage the marriage (second event), pray for evangelization and conversion to everyone in the modern era (event third), pray that Christ will be present and manifest His glory in the life menggereja us (event fourth) and pray that violations of the Liturgy increasingly reduced (fifth event).

7. Intersperse prayer with Scripture reading: Pope Pius XII and Paul VI often called the Rosary as a "summary of the whole Gospel". Indeed it. Mysteries of the Rosary are the mysteries of the gospel. If the Rosary interspersed with readings of Scripture, then the prayer will be very useful and is a superior way to meditate. Rosary prayer might be too long, if each of the ten "Hail Mary" given a quote from the Bible. Especially if we have to finish all. Therefore, the Rosary should be done with the variation. For example, on the first day we read a quote Scripture to ten times "Hail Mary" the first, the other day for ten times "Hail Mary" were both ff. If we intersperse prayer with Scripture readings, prayers we shall have the meaning that permeates the entire heart.